Monday, July 19, 2021

Another Brick in the Wall

(This blog previously ran in as a  daily devo email from the Holston Conference)

July 18, 2021

Michael Vaughn
Clergy
Gate City United Methodist Church
Appalachian District


Another Brick in the Wall
Ephesians 2:11-22 (NIV)

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.


Devotion

The 2nd chapter of Ephesians begins with a focus on our relationship with God. Paul makes some beautiful statements. He says we are “made alive in Christ Jesus,” and notes that “it is by grace you are saved through faith.” One of my all-time favorite sayings is, “for we are God’s handiwork (masterpiece).” Then, in the verses that follow, Paul focuses on the relationships we have with one another. He stresses that we are (supposed to be) all one in Christ. The previous customs of the Jews and Gentiles, Paul says, do not matter because now it’s all about Jesus, and what Jesus has done.  

 

One thing that Jesus did is destroy “the barrier, the dividing wall of hostility.” Paul likely envisioned the Temple in Jerusalem as he wrote these words, where physical walls separated the various courts (such as the court of the Gentiles from others). Those walls blocked access to going any further. Those walls separated people due to their differences. Jesus destroyed those dividing walls which separated his beloved children. Jesus tore the curtain in the Temple in two so that we all could “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:16). And yet, if Christ has destroyed what divides us, how then are there still dividing walls, both physical and relational, among us as God’s people?  

 

Paul’s words, written while he might have been thinking about the Temple, make me think about Pink Floyd as I read them. In 1979 this band released an album entitled “The Wall.” One of the song lyrics comes to mind as I read this passage in Ephesians: “all in all you’re just another brick in the wall.” Perhaps the reason for the existence of separation among God’s people today is…well, us. Christ removed the barrier. Maybe we have been building it back up ever since. Paul is clear that the reason Jesus removed this barrier was to “create in himself one new humanity out of the two, thus making peace…to reconcile both of them to God through the cross, by which he put to death their hostility.”  

 

“Thus making peace.” What a beautiful statement! What a beautiful idea! What a beautiful hope! What a beautiful dream! It is also a beautiful reality! Jesus has done it. He has created peace and reconciliation between humanity and God, and amongst all humanity. Did you catch how Jesus makes peace in verse 14? “For he himself is our peace.” It’s not that Jesus is simply offering us peace, although that offer is made to us. It’s not only that Jesus provides an opportunity for peace, although that opportunity has been created for us. It’s that Jesus IS our peace.  

 

The image Paul gives us of this newly formed and reconciled people of peace is a house, and Jesus is the foundational cornerstone. It is not just any house, but is a “holy temple in the Lord,” where we “become a dwelling in which God lives by his Spirit.”  

 

Our differences do not have to be dividing walls. We will not agree on everything. We cannot compromise on everything. But, we can remove some bricks from the walls, and remember that even in our disagreements and differences we are still one in Christ. Perhaps only then can we truly to say to our sisters and brothers, “Peace be with you,” then hear those beautiful words in response and know their reality, “and also with you.” 

 

Prayer

Gracious and Loving God, You are my peace. Help me live in Your peace today and truly know this peace that surpasses all understanding. Let Your peace flow from me into all my relationships, so that I see every person I encounter today as Your masterpiece whom You love with an all-encompassing desire. May Your peace guard my heart, mind, and mouth in Christ Jesus, my Lord. Amen.  

 

Author

Monday, July 5, 2021

Strength in the Lord


I hope that you all had a safe and blessed 4th of July weekend! And I want to thank you all again for the warm welcome that my family received Sunday morning for our first day in worship with you. We love your warmth, your kindness, and your passion for Jesus! We look forward to what God has in store for us all together in the months and years to come!

    Since moving into the parsonage, one of my morning blessings is to have my devotional time of Scripture reading and prayer in the sun room that faces Manville Road before it gets too hot to use from the heat of the day. These mornings are a peaceful time for me to be still before the Lord, to lay my requests and concerns and hopes before him, to lift up others in prayer to God’s throne of grace, and to listen. 

    This morning as I was reading a portion of 2 Samuel I noticed that the GCUMC sign had been changed. The side facing the parsonage read:


LIFE DOESN’T GET EASIER

YOU JUST GET STRONGER


    I think that there is some deep truth in that statement for some people. And yet for others life seems to beat them down to a point of dismay and utter hopelessness. So what’s the difference?

    Let me take you to the passage from 2 Samuel that I am reading this morning. At this point in the story the first king of Israel, Saul, has been killed in battle. There is a political and military struggle for who will succeed Saul to be the new king, even though God had chosen David, a young shepherd boy, to be the king in Saul’s place. After many struggles, and even more battles, 2 Samuel chapter 5 recounts David being recognized by the people as the king (sometimes it takes us longer to recognize and admit what God has already put in place!), and the capture of the city of Zion, later to be renamed “the city of David”, aka Jerusalem. 

    And then there is this verse, “And David became more and more powerful, because the Lord God of heavens armies was with him” (5:10).

    The strength that David had came from the Lord being with him. And if you know much of David’s story then you know that his life sure didn’t get any easier, and I know that ours will not either. 

    In fact, many times we find in this life that the closer we strive to stay to our Christian faith, the more the devil throws at us. So life doesn’t get easier. But our strength comes the Lord if we remain in Christ so that He remains in us. Our strength comes from the power of the Holy Spirit working in us and through us. Our strength comes as we stay connected to Jesus (the vine) and stay connected to one another (the body of Christ). Our strength comes as we grow in our faith through daily spiritual disciplines, acts of service, and living in love. 

    This week I want to encourage you that whatever is happening in your life, your strength comes from the One who is in you. And you will have all the strength that you need to overcome. Thanks be to God!

    Have a wonderful week Church family and may God continue to strengthen you as you grow in grace and love, in Jesus name. Amen.

Thursday, June 3, 2021

I am ______________

For my personal devotional Scripture reading, I have began to read through the New Testament again. My goal this time is to read through these 27 books in 90 days, about 3 chapters a day. Today I started into the gospel of Luke. 

In the first chapter of Luke's gospel the angel Gabriel appears to two people to make incredible birth announcements. 
First, Gabriel comes to Zechariah. 
Zechariah was a priest, and was on duty at the temple in Jerusalem. I say "on duty" because the priests worked in rotational shifts to carry out thier work at the Temple, and at this particular time it was Zechariah's group who were serving. And Zechariah himself was chosen this particular day to burn the incense in the temple as the people were gathered outside in prayer. 
While Zechariah was in the temple, Gabriel showed up. 

The second bith announcement was to Mary. 
Mary was pledged, or engaged, to be married to a man named Joseph. Mary was likely a young teenage Jewish girl. 

What makes both of these angelic visits so fascinating (other than the obvious fact that an angel shows up!!) is who Zechariah and Mary were. Zechariah is old, and his wife Elizabeth is old. And even though they had prayed for many years for a child, that had not happened. 
And Mary is a virgin. She is not doing anything that could possibly result in her having a baby.

And yet, of course, Elizabeth gives birth to a son, John. And Mary gives birth to the Son, Jesus. 

What I found interesting today as I read this first chapter of Luke again, was the response of Zechariah and Mary to what Gabriel had to say to them. 

Back in the temple when Gabriel made his announcement to Zechariah, here is what Zechariah said, "I am old" (Luke 1:18b)

(by William Blake, Metropolitan Museum of Art)

And here is what Mary said, "I am the Lord's servant" (Luke 1:38)

(By Fra Angelico, Museum of San Marco, Florence)

And those two responses, I think, are a good picture of how we can choose to respond to what God is speaking to us today as well. 

Zechariah chose to focus on his limitation. 
"I am old"
I wonder what physical limitations we would put in that statement? Perhaps it is the same one, "I am old". I have thought about that as I am nearing 50. More gray in my beard and more aches in my bones. And realistically, more years behind me than in front of me. I will be commissioned as a Provisional Elder in the UMC this year, so that means at least 3 more years before I fully ordained. 
As I see some of the younger seminary students in the same place as I am, sometimes it makes me feel old.
Or would you say "I am not smart enough", or "I am not educated enough" "I am not talented enough", or "I am not able to do that", or "I am not as good as her", or "I am....just not enough"?

So, let me take you back into the temple for a moment. 
Zechariah is literally standing face to face with Gabriel, an angel sent from God! He is full of ALL the emotions and has ALL the feels right now. 

And after hearing Gabriel tell him that his prayers will be answered, that he and his wife will have that child that they have been praying about for years, his response is to focus on what he perceives as a limitation. 
"I am old".
And then Gabriel just cuts him right off and says, "I am Gabriel" (Luke 1:19a)
I love that! Read that again.

"I AM old"
"I AM Gabriel"

There is no limitation to God's promises. So how do we understand and live into a promise from God that seems, well, too miraculous for us to comprehend?

Let me take you back to that encounter between Mary and Gabriel.

Mary's does ask a legitimate question when she first hears that she will give birth to a Son, who "will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob's descendents forever; his kingdom will have no end" (Luke 1:32-33), and her question is "how will this be since I am a virgin?" (1:34)

Legitimate questions are OK. In fact, questions are good. I believe that the Lord welcomes our questions, and our questions can often help us grow in our faith. Mary's question was answered in the best way that she (and we) could possibly have it answered to understand this upcoming incarnation. 

But then Mary's reponse was "I am the Lord's servant". 
I see that in stark contrast to Zechariah's, "I am old". 

And I think they are both there for a reason, for us. Zechariah was the priest. He was the one literally working in God's "house". He had years of knowledge and experience. He was well trained and well versed in his faith. 
And then there was Mary, a young, probably lower middle class, teenager. 

How would fill in this blank today; "I AM ______________________________"

Is your answer a reflection of your percived limitation, or is your answer a reflection of the power and might of our Most High God? And what is that the Lord is saying to you that you have dismissed because of your feelings of limitation? What promise is God asking you to step into today? 

Let Mary's response be your prayer. Simple and yet incredibly profound. A declaration of not what limists us, but rather of what sets us free. Not a statement of who we are of ourselves, but whose we are in Christ Jesus. 

Prayer: "Lord, I am your servant. Amen"

Tuesday, June 1, 2021

The burning question in Methodism today

 Today I was asked THE burning question in Methodism. And no, it had nothing to do with my faith in Jesus. 

Today I co-officiated a memorial service in Greeneville, TN. The woman that we gathered to celcbrate the life of had passed away earlier this year and today was the occassion to lay to rest her cremains beside her husband. 

When I arrived I parked behind a gentleman who got out of his car with a guitar and Bible in hand, and even though I had never met him, I was pretty sure this was the pastor that I was working with because I had been told that he would be singing, in addition to sharing a message. And he did a wonderful job! His wife and three small children sang on 2 songs with him, and it was an honor to work with him today. 

I appreciate working ecumenically with other colleagues! We have so much more in common than what we disagree on. After all, we all see Jesus as the main thing of all things, and if Jesus is the main thing then I believe our disagreements on other things really isn't that big of a deal. 

At least not in an eternal perspective.

But interestingly enough, as soon as my pastor colleague found out I was United Methodist he asked me THE question,"So are you going to align with the United Methodist or the Global Methodist when your church splits?"

And my heart sank. 

It always does when I hear talk of our "ineveitable" denominational split. I was not born a United Methodist. I chose this because I felt like the UMC chose me. I was welcomed and loved at a smaller membership in Chuckey, TN, Stone Dam UMC. I was encouraged there to participate fully in the life of the church (and yes, I was asked to serve on some committees, too). My first Sunday visiting that church I was invited to walk forward to share in Holy Comunion. There was no talk about my church membership, my beliefs, what I had done or where I had been the night before, they just invited me to come receive the sacramental grace offered at the Lord's Table. 

Because after all, everyone is welcome and everyone has a place at the table. 

I don't fault  my colleague for asking the question. It's all over Christian News networks. And some churches are talking about it alot, and have been for years. I haven't been talking about a split in my beloved Church, because I don't want that to happen. 

I have another dear friend who is serving a 3-point charge in our denomination who thinks I am a little naive in my desires. Many Methodists see a denominational split as inevitable and needed. I would prefer us to remain "United". 

But I suppose that many people in the United Methodist Church have already made up thier minds on the question that was asked to me today. 

And I suppose if I must answer a question on this apprently ineveitable split (though my prayer is still that God will work a new way to keep us all together because we are all needed to be the "church" and we are all deeply loved by our Creator God), then I suppose that my answer is that I am a United Methodist Pastor for as long as the United Methodist Church exists. And that is for many more and deeper reasons than the current issues that are causing potential schism. 

 I have friends on both sides of this, and I feel sort of in the middle. Not because I am not sure of what I believe, but because I prefer to stay close to my friends who are on polor opposite ends. 

I am sure that I willl be asked THE burning question in Methodism again sometime. And I look forward to reading about the amazing things that are happening in Methodist churches all over the world again soon as well. And maybe a split will need to happen to get us to that point. But I am still praying not. 

So I leave you with another burning question. And it has nothing to do with "United" or "Global". 

Do you love Jesus? 

Thursday, May 27, 2021

When the Levee Breaks

 Today those persons in our Holston Conference preparing to be recognized as Associate Members, those being commissioned as Provisional Elders (this is me 😁), and those being ordained as Elders in Full-Connection (prayers this is me in 3 more years), met today in Alcoa for "A Day With the Bishop". It was a time of learning, recognition, celebration, and getting to know others in our "class" as we embarq on the next phase in our ministerial journey. 

And since I had a 2-hour drive both ways, I got to listen to a couple of my favorite podcasts, and of course listen to some of my favorite music. And today was a Led Zeppelin feelin' kinda day. So I listened to a buch a Zep on the way down. 

One song stuck out to me today, "When the Levee Breaks". I've listened to it thousands of times in my life, it's really a great tune. One of the bluesy tunes off of Zeppelin IV where Robert Plant kills it on the harmonica. The chorus says, 

If it keeps on rainin', levee's goin' to break
If it keeps on rainin', levee's goin' to break
When the levee breaks, I'll have no place to stay


The image during the song is that it's been raining a lot, and the levee has the pressure from all the storms, and if the levee breaks it will flood the village and the singer will have no place to live. The flooding would cause destruction and devestation and wipe out what is valuable. 

Today as I was listening to this on my way to Alcoa, I was thinking about the levees, or dams, in our lives. Not literal Boone Lake Dams, but the spiritual ones. Although that Boone Lake Dam might make a good sermon illustration too, the leaks down below the service at the bottom that aren't realized until it's almost too late--firm foundations are important in life and in dams. 

But I think that we store up things, dam up things, keep things held in place by levees, and this can do us harm over time. 
Maybe the dam needs to open, maybe the damn levee needs to break. 

Think for a minute about the things that we store up behind our levees; things like anxiety, stress, depression, low self esteem, poor self image, fear, uncertainy for the future, and regrets from the past, anger, bitterness. The list could go on and on. 

I think that sometimes we store these things behind the levee. After all, we know they shouldn't be there in our good Christian lives, so if it shouldn't be there let's just pretend it's not there, right? And the result is more and more crap being stored up behind that levee, until one day...it breaks. 

I think that is a good thing. 

Surrender is at the heart of our faith. It's not about having an industrial strength re-inforced levee to hold it all in. Maybe it's time to let it out,

My wife is a much better letter-outer than I am, but I am learning from her, and learning from Jesus more and more each day. 

The only way to be filled with the rich goodness of this life is to let go of some of the things that don't need to be there, that don't need to be in us. And sometimes that might seem easier said than done. But often times it's because we have a white-knuckle grip on these things, saying we want to let go but holding on. And when we do let go sometimes it is more of a sssllloooowwww slipping from our clinched fingers rather than a wide open full release. 

One daily practice that I believe can help with this is engaging in what is known as release prayers.

If you're holding onto some of those things I listed above, or you have your own specialized and personalized list of levee-kept issues. How about we try this together? 

1. Get comfortable. Not curled up with my favorite blanket ready for a nap comfy. But rather just find some stillness. Turn off the distractions (yes, that would be the TV....and yes, you need to lay your phone down). 
2. How do you feel? Where are you holding tension in your body? Why is it there? Think more about how you feel spiritually and emotionally rather than physically, although that physical condition might be causing how you are feeling emotionally. You can get sick and tired of feeling physically sick and tired which will make you emotionally and spiritually sick and tired. 
3. Name you feeling. 
4. Visualize God with you. Not the theoretical head knowledge that you've gotten from decades at church that God is with you. I mean really personalize to visualize God with you. Feel His presence. Talk to Him. Acknoweldge that how you feel and God with you are both very present realities. 
5. Now, release how you are feeling to the Lord. Picture Jesus taking your anxiety, and removing it. See the Holy Spirit covering your fear with His comforting presence. Even if your feelings are all positive today, visualize releasing the joy in your heart and peace in your mind as a thanksgiving offering to God. 
Release. 
6. Pray. Verbalize it to acknowledge God taking what you have given Him, you are releasing what is not your responsibility to carry in the first place. Besides, we weren't created to be strong enough to carry it all anyway, or to keep it leveed up. And now, give thanks, breathe, and move on. 

I don't want to over simplify this, and I am aware that some things we are holding onto are harder to release  than by just following the simple steps above. And I agree. 

That's why the levee needs to break! 
May the Lord break your levee today to allow a fresh release of what you ahve been holding in, and a fresh release of His Holy Spirit to be poured out upon and fill you in a might new way. 

If you want to check out the song referenced in today's blog, here ya go: When the Levee Breaks

Monday, May 24, 2021

Pentecost- A miracle of hearing

 Yesterday was Pentecost Sunday. It is a vibrant and colorful day in the life in of the Church, and in many local congregations. It is also just a fun Sunday to preach on the events recorded in Acts 2, which is what I do every year. The thing about preaching the exact same text for 13 years, however, is the fear that at some point I will just start staying the exact same thing. 

Thankfully, that hasn't happened (very much) yet. As I was reading Acts 2:1-21 this year there were a few things that really stuck out to me. 

First, was the image of the disciples "all togehter in one place" (2:1). I had never really thought much about that until last year, when we were not all together in one place for Pentecost worship. We were isolated, quarantined, even perhaps fearful. Many people felt alone and disconnected. Thankfully this year we were (mostly) together in one place again. And that was a powerful feeling for me, and I hope for you as well if you were able to be gathered together with others for worship. I also pray that we do not take these times of togetherness for granted. God is always moving in and among us, but I truly believe that there are some pretty amazing things that we realize and recognize that God is doing when we are "all together in one place". 

Another point that really hit me this year was that after all of these people who were in Jerusalem heard the commotion and went to check it out, they said, "we hear them declaring the wonders of God in our own languages (2:11). This is as much of a miracle of Pentecost as the arrival of the Spirit in an exciting and disruptive new way. 

We hear them!

Over the past few years, I have been more keenly aware of how little we hear other people. Especially people that are different. And there were so many different people in Jerusalem during this story in Acts 2. They are all together in the city because it's Pentecost, a Jewish festival to celebrate the giving of the law to Moses, celebrated 50 days after Passover. Different people, from different lands (just check out the listing in verses 9-11!), different languages, different dress. But one thing in common. 

(Side note: Apparently I often, OK, well, weekly, make some sort of song reference in my sermons. When I was preaching this Sunday I was talking about the different people but with one thing in common. After the service a church member told me I missed a great musical reference there, even with all these different people they had "one thing in common, the fire down below". So, here's a little Bob Seger to boost your day: The Fire Down Below.  Thanks Chuck!)

The one thing in common was that they were all followers of the One, True God. And that one thing in common was more than any difference. I think the same is true today, which is why Peter emphatically states, "And everyone who calls on the name of the Lord will be saved." (2:21)

I wonder, what wonders of God that we could proclaim today so that others could say, "Yeah, I hear you!"?

 How could we speak in such a way that others could understand?

I don't have all the answers to that, but I believe that is begins with declaring the wonders of God we have seen in our own lives, and doing that in love for others and praise for the Lord. I believe it begins with being flled with the Spirit ourselves, and as the old hymn says, seeing "sweet expressions on each face. And I know you feel the presence of the Lord." And I believe that it begins, as all things should, in love. I believe that this is not forcing others to understand what we are saying in our language, but speaking in such a way that others are able to hear it in thier own language, right where they are. 

May we speak today of the wonders of God in a way that others may hear. 

And may we all have that fire burning down below 🔥




Thursday, April 29, 2021

Fishing on the other side of the boat

 Through this Easter season I have been preaching and teaching on several of the "post-resurrection" appearances of Jesus. The focus has been how do we live out our Easter faith every day of the year and was planned in part by a great series offerd by GBOD (The UMC General Board of Discipleship) called "Living the Resurrection".  


One of these post-rez appearances by Jesus is found in the last chapter of John's gospel, verses 1-6.

Afterward Jesus appeared again to his disciples, by the Sea of Galilee.[a] It happened this way: Simon Peter, Thomas (also known as Didymus[b]), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven’t you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

The story is not only an appearance by the resurrected Lord to his disciples (again), but also is a miracle story, the miraculous catch of fish (153 fish apparently according to verse 11). 

I have preached on this pasage many times, and at the heart of it the story is so multi-faceted. We have Peter, the spokesperson of the group announcing one day that he was going fishing. And from that announcement Thomas, Nathanael, James and John, and 2 other unnamed disciples go with him. Volumes of books have been written on Peter's statement alone, "I'm going out to fish", and the theological implications of what he might have meant or might have been feeling. Personally, I think perhaps it was a pretty day and Peter thought it would be a good day to fish. I know some people like that, though that's not me. There are no good days to go fishing for me, unless it is to order dinner at Bonefish. But I do have friends who, when the mood hits them and the sun is shining a particular way, can't wait to go fishing. 

But of course the big deal of the story is that after fishing all night, since the fish would have been closer to the surface at night than during the heat of the day when they would swim further down to stay cool, these professional fisherman catch nothing. Then Jesus, whom they don't realize, tells them to throw the nets on the other side of the boat. 

I have preached on this many times over the years as well, the fact that they didn't know Jesus. This is a recurring post-resurrection theme, the people closest to Jesus don't recognize Jesus because perhaps they don't expect to see Jesus. I wonder how many times we don't recognize Jesus because we aren't expecting to see Jesus in some particular place, or in some particular person?

Well, the disciples, for some reason, listen to the man on the beach whom they don't recognize and try the other side and catch a boat-load of fish. 

Trust what Jesus is telling you to do is the easy theme of this, I suppose. Or at least that is how I have preached this one many times. 

But this year I have been particularly struck by the idea of "other side of the boat fishing". 

According to Matthew's gospel, when Jesus called Peter and his brother Andrew to be his followers, Jesus said, "Come follow me, and I will send you out to fish for people" (Matthew 4:19). 

"Fishers of men" is how I think I memorized that verse when I was younger. 

This is a missional concept that the Church has used since in terms of its evangelistic nature. 

How we fish, in some ways, is how we offer them Christ. So, here is where this has led me. Are there ways that you or your church have found to do some "other side of the boat fishing" over the last year?

I have read so many wonderful stories of churches who have adapted to a new style of worship that was forced upon them by the pandemic, and yet they have found it a new way to fish. Front porch ministries, online worship, and church feeding programs have conencted in new ways in which we never had to do before, and in so doing I think we are fishing on the other side of the boat. 

I wonder if in the midst of trying to figure this all out in the spring of 2020 our Lord Jesus might have been telling us, "throw your net on the right side of the boat and you will find some". And maybe we have. 

I would like to invite you to share what you have experienced as "other side of the boat fishing" over the past year. Or what ideas do you have for the church to cast its net on the other side. 

What does the other side look like where you are?


Tuesday, March 30, 2021

Holy Monday 2021

 

Holy Monday 2021

John 12:1-11

12 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. 3 Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b]” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. 8 You will always have the poor among you,[c] but you will not always have me.”

9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him many of the Jews were going over to Jesus and believed."

"Marked by Anointing"

Mark says the perfume was "spikenard", John says "pure nard" and some scholars estimate this to be about $3000 in today’s currency. What an extravagant picture of love! Judas thinks this is a waste of $3000. That money could have been used for our mission projects. It could have been given to the poor. Today Judas would have wanted to stick that in the building fund!

 Instead, Mary….well, she wasted it.

The irony is that in a few days Judas will betray Jesus for 30 piece of sliver, about $600.

Judas kept the money bag. Mary broke the bottle.

Judas tried to hold it all. Mary gave it all away.

Probably the most valuable physical thing that she owned. She used it to worship Jesus.

I know that our most valuable possession probably is something different. I don’t know that any of us have a $3000 bottle of perfume lying around the house. But there is something that is that precious to us.

In Matthew 19 Jesus addresses this with a man who has many expensive possessions, and here Jesus does tell this man to sell it all and give it all to the poor, but he can’t do it. He doesn’t really own his stuff, his stuff owns him.

God doesn’t need our most expensive possessions, He just wants to make sure that our most expensive possessions don’t own us.

This Lent we have talked about being marked by the holy, different marks that we have as Christians. And tonight I want you to picture being marked by an anointing.

That is what Mary did, she anointed Jesus with this oil.

In fact, Jesus says that this was saved for this purpose, to anoint him for his burial.

Anointing a body with oil was an important part of the funeral process in the 1st century. The oil helped preserve and clean the body before it was wrapped in burial cloths. If you remember, this didn’t get done to Jesus’ body when he was taken from the cross on Friday, because it was Passover and it was a hasty process to get the body into the tomb, which is why Mary Magdalene comes on Sunday morning with oils and spices to prepare the body, but the body is not there—we’ll talk about that story on Sunday morning!

But on this night, probably not all the disciples completely understand what is going to happen in a few days. Even though Jesus has talked to them several times about his dying and on the 3rd day he would be raised from the dead, they didn’t want to hear it then, and they don’t see that happening now. 

And I get that, I think that’s human nature. When my mom would talk about her death I would often steer the conversation in a different direction, because I wasn’t ready.

On Palm Sunday we talked about a donkey that perhaps could see more clearly than the disciples that day, and I think that on this night it was Mary who understood what this week was all about.

Martha is serving the food, that’s her gift. It frustrated her at times, especially when her baby sister didn’t help, but not tonight. Tonight she serves. Her brother Lazarus is at the table beside Jesus, the one Jesus raised from the dead after 4 days. And Mary is serving in her own way, giving what she has to give, and using her unbraided hair to wipe Jesus feet with this oil. 

Anointing was not only used for burials, it was also used at coronations. When a king was crowned, oil would be poured on his head, and not just a little trinkle, the goal was that the oil would run all the way down the beard and cover the king. Probably it would drop onto his feet as well, which may have been what Mary did here, covering Jesus in an anointing of oil.

Recognizing his kingship but also as Jesus said, symbolic of his death.

On Thursday night we will break open some oil for an anointing as part of our Maundy Thursday service.

But for tonight I want you to see that it wasn’t just the oil that was poured out, it was Mary herself. It was not just the oil that was the offering, it was Mary offering herself to Jesus.

“And the house was filled with that fragrance”—I think John means literally the fragrance of the oil filled the house, but also I think the fragrance of her praise filled the house, the fragrance of her offering filled the house, the fragrance of her devotion filled the house, the fragrance of her love filled the house.

 

All because she poured it out.

When Paul wrote his 2nd letter to Timothy, toward the end of his life, he said that his life was poured out like a drink offering to God.

And that image brings us to the Communion Table tonight. It wasn’t just Paul pouring out himself, or Mary pouring out perfume, it was Jesus blood poured out for the forgiveness of our sins that is the greatest outpouring of love of all time.

In the name of the Father, the Son, and the Holy Spirit. Amen. 

 

Monday, March 1, 2021

Marked by Faith

 

I was told fairly often by my mom when I was younger that I needed to get right with God. Were you ever told that when you were younger?  In a way that’s what today's blog is about.... getting right with God. 

A question that Paul is laying out in the book of Romans is are we made right with God by what we do? This is called justification by works. There were some people that Paul is writing to here, that said to be a Christian you have to be circumcised, that is the mark that is needed. They are bringing in some rules of being Jewish into their new Jewish-Christian life.

Or, are we made right with God by believing and trusting in Him? This is called justification by faith. And then good works come after this as we are justified, made righteous, because then we seek to do good for other people with pure motives and a clean heart.

 It was a question that the people living in Rome needed an answer to. This was a question that people wrestled with even in the 1500’s as the Protestant Reformation was happening and this idea was one of the 5 pillars of the Reformation, called sola fida, which means in faith alone.

 We are justified, made righteous, saved, only by faith in Christ.

It is a question that we need to look at today, because being made right with God allows us to do good works, but it all begins with faith.

So, faith is a pretty important mark of who we are as Christians.

So, let’s define it and then we’ll get into this about Abraham and faith and promises.

Faith= a belief or a trust, and those are 2 good words to help us.

When we say “I believe in God the Father almighty, creator of heaven and earth and in Jesus Christ his only son, our Lord” we are saying this is where we place our faith because we believe in this.

I have heard faith described like a muscle, the more you use it the stronger it gets. And there is something there that faith has a potential of growth. That’s why Jesus said that just a little faith, the size of a mustard seed, could move mountains in your life. Not that you are doing it but that you place your faith, your beliefs and your trust, even if you only have a little bit today, in the mountain-moving God who is ready to move on your behalf.

You just gotta have, faith, as George Michaels said.

Martin Luther said that “faith is a living, bold hope in God’s grace” That’s pretty powerful.

And probably the best definition comes from Hebrews 11:1, “Now faith is confidence in what we hope for and assurance about what we do not see”.

And so Paul uses the example of Abraham, this OT patriarch, who had faith in God, confidence in what God promised him, even though the promise was far off, he couldn’t see it yet.

Before we get into the promise that Abraham was hoping for, I wonder if there is anybody reading this who is trusting God for a promise that you can’t see the results of yet?

Is there anybody who needs to believe God for something specific in your life that you aren’t seeing the fruits of yet? 

If so, then that’s good, because that’s faith.

 Sometimes we’re right here but the promise is wwwwaaaayyyyy over there. And we have faith it’s over there, somewhere. But we cant see it yet.

And that’s good, because if we could see it, then the promise is already being fulfilled. But when we can’t see it yet, we have hope because of our faith. And we walk by faith, not by sight.

But we still walk.

When your promise is waaayyyyy over there, and you’re waaayyyy over here. The distance from where you are to the promise that you are seeking is called you faith….walk. 

It’s a walk. It’s a journey.

That’s what faith is.

It takes faith to access the promises that God has made to you.

We need to stop starting and stopping in our faith walk because we get discouraged or bogged down by external circumstances that are trying to trip us up, cause that’s what the enemy is doing when you’re walking, tripping us up, blocking the path, putting little detours in there that seem easier, but the devil can’t mess with the promise because the promise was made by God to you and nothing will stop that, unless you quit walking toward it.

I heard another preacher say once that this is called a “finishing faith”. 

And he took that from 2 Timothy 4:7. There the apostle Paul is writing old and about done with his walk but he’s writing to encourage Timothy, a young preacher to keep on walking in faith.

Paul writes, “I have fought the good fight, I have finished the race, I have kept the faith.”

A finishing faith will allow us to live those words one day, a finishing faith will help us walk this way keeping our eyes on the promise, our eyes on the prize, and will give us the strength we need to do that.

We are marked with a finishing faith, a faith that goes the distance.

Just like Abraham.

The promise made to Abraham is that he would be the father of many nations. That he would have descendants as numerous as the sands on the seashore or the stars in the sky.

The only issue is that when the promise was made Abraham was 75 years old and his wife, Sarah, was about 70.

But Abraham had faith in the promise because it was made by the Promise-Maker.

But like then the next month nothing happened, and then the next month nothing happened. Have you ever been there? Like, "I know I trust in the promises God is making to me, but it’s been like 45 minutes, what are you doing up there?"

And Sarah had we could call a laughing faith. When she heard the promise she laughed at it. Cause it’s a crazy promise. It seems that it’s an Impossible promise.

And if it was only biologically left up to Abraham and Sarah it would have been impossible, but the promise isn’t based on their works, the promise isn’t about what they do or don’t do, although I guess that there is ONE thing they would need to do to FULFILL that promise, but Genesis 15:6 says “Abraham believed the Lord, and he credited it to him as righteousness”.

Abraham was justified, or made right with God because of his faith in God.

25 years later, Abraham and Sarah had a son named Isaac. That’s 25 years of walking by faith when there was no visible sight or signs of the promise.

But he had to just keep walking.

V18 “Against all hope, Abraham in hope, believed and so became…”

That’s a finishing faith, walking into the promise and becoming what God has called you to be in the process of your faith walk.

It’s amazing how people believe what is said about them and then become, or live into, those defining statements.

If a parent constantly yells insults at their children and tells them that they are worthless, if they hear they are stupid or no good then they believe it and in some ways they…become it.

But if words of affirmation and hope and encouragement are spoken over children then their self esteem is raised to where they believe that they are beautiful, that they are smart, that they can do anything.

The same is true in our faith walk. What words are you hearing spoken about you? Are there words from your past that keeps up coming up to mark you when the reality is that you have been marked by God himself, set apart as a beautiful and to-die-for, literally, child of God?

Maybe today you feel like you are living those words, against all hope. Then I want to encourage you to see it the way Abraham did, through believing and becoming.

Maybe sometimes God places the promise a little further out because he needs to work on your hope a little bit more in your walk. Maybe the length of the walk is strengthening you for the claiming of the promise when you actually get there.

V19 “Without weakening in his body he faced the fact”

The fact is he’s old and his wife is old.

Walking in faith involves facing the facts. Faith is not a pie-in-the-sky denial of reality.

Faith is not some sugar-coated ideology that “everything is peaches and cream”.

Faith is not blindly saying that everything is ok.

I have ministered with church members who have been sexually abused, everything is not ok.

I have walked with church members through the death of parents, children, and spouses. Everything is not OK.

I have talked to couples on the brink of divorce because of infidelity. Everything is not OK.

I have been with Christians wrecked by addition. Everything is not OK.

I have sat with people overcome by anxiety and depression. Everything is not OK.

 

Faith is about recognizing the reality of the situations and saying, “everything is not OK. But my faith can handle that because my God can handle that”.


There are 6 words printed in the bulletins of the churches where I serve.

Be Real. Be Loving. Be Involved.

I believe that this points to our faith walk. But the first 2 words, “be real” is about honesty and authenticity. And that is where faith starts.

Faith is not about having it all together, faith is an acknowledgement that we don’t have it all together but we are trusting in the promises of the One who does. And so we keep on walking, one step at time. One day at a time.

That’s why the Lord’s Prayer is prayer of faith. We are asking in faith for our daily bread. We have to ask daily, for daily bread. If God gave us weekly bread some people probably wouldn’t even talk to him the other 6 days.

Daily bread is about faith. It is about coming to God every day and saying, “thank you for taking care of me yesterday. I trust you that you will take care of me today.”

And then you just keep walking, walking this way.

Every step you take on your faith walk is taking you somewhere. And we need a finishing faith when we feel that we are against ALL HOPE, so that we will not weaken in our faith but claim the promises of God even when we don’t see them yet.

V20 “Abraham was strengthened in his faith and gave glory to God”—this is before the prayer was answered. This was before the promise was realized. The only physical things that have changed at this point is that Abraham and Sarah keep on getting older. The spiritual part though is that they keep on walking, and trusting, and in that giving glory to God

V21 “being fully persuaded that God had the power to do what he promised”

We can get persuaded by all sorts of stuff at times. About 15 years ago the Kirby door to door vacuum salesmen persuaded me and Heather to buy a vacuum that cost more than some cars I owned.

Are you fully persuaded today that God has the power to do what God has said that he will do? 

And all this promise business isn’t just about Abraham, V24 says, “but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. He was delivered over to death for our sins, and was raised to life for our justification.”

And this happens through faith. 

Monday, February 1, 2021

Healing for the Broken (Reflection on Psalm 147)

The lectionary Psalm for this coming Sunday (February 7, 2021) is Psalm 147. 


Psalm 147:1-11, 20c

147:1 Praise the LORD! How good it is to sing praises to our God; for he is gracious, and a song of praise is fitting.

147:2 The LORD builds up Jerusalem; he gathers the outcasts of Israel.

147:3 He heals the brokenhearted, and binds up their wounds.

147:4 He determines the number of the stars; he gives to all of them their names.

147:5 Great is our Lord, and abundant in power; his understanding is beyond measure.

147:6 The LORD lifts up the downtrodden; he casts the wicked to the ground.

147:7 Sing to the LORD with thanksgiving; make melody to our God on the lyre.

147:8 He covers the heavens with clouds, prepares rain for the earth, makes grass grow on the hills.

147:9 He gives to the animals their food, and to the young ravens when they cry.

147:10 His delight is not in the strength of the horse, nor his pleasure in the speed of a runner;

147:11 but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love.

147:20c Praise the LORD!


Today I just want you to read this Psalm alound and really hear the action verbs in here. 

First off, what does God do?

God builds up. He gathers. He heals. He binds up. He determines. He gives names. He understands. He lifts up. He casts out. He covers. He makes preparations. He gives life. He gives food. He takes pleasure (in you!)

Now look at what we do. 

We praise. We sing. And we praise. 

Sometimes I think we get the roles a little mixed up. Who we are is found not so much in the doing, but in the being and responding to what God is doing. 

Today I would encourage you to find one or two of those action verbs that God does, the ones that speak most personally to you right now, the ones that you can see God working in your life, or that you desperately need God to begin anew in your life, and respond to those today with an appropriate response. Praise Him. Sing to Him. And then praise Him again!

As I write these words, I am deeply drawn to God's action in verse 3. 


Over the past few weeks many our of friends have experienced heartbreak in some form. From marital trust being broken, to the damaging effects of addiction. From betrayal by a close friend, to the death of a loved one. 

Heart-breaking, earth-shattering events that disorient our direction like walking into a deep fog where we simply can not find our way. The pain that hits us in the gut and takes our breath away and we aren't really sure if we will ever be able to breathe again normally. 

But God will heal. God will bind up. God will bandage. 

It is only a broken heart that can be bound together. It is only shattered hopes and dreams that can be bandaged. It is only a life that has been seemingly ripped apart that can be healed. 

If you found yourself drawn to this verse today, then praise the promise, even if you can't feel it yet. Work through the grief you feel, rely on friends and family who love you, cry out to God (yell if you need to!), and put what hope you have in the steadfast love of the God who is holding you today. 

Monday Prayer:

Lord God, today help us praise you. Bandage us, bind us up, and heal us from what has broken us. We ask this in your name and because of your great love for us. Amen. 





Thursday, January 21, 2021

The Proper Context of Revelation 17:4

 I usually do a pretty good job avoiding politcal social media posts. Well, overall "pretty good" is the key. Usually my fingers just keep scrolling up, even when my brain starts typing out a theoretical response to what I see as oftentimes just plain silliness. 

And then there are the times like today, where I just can't avoid it. So, instead of replying on someone's post and getting in a long drawn-out Facebook debate that will have no real impact and not make any real difference, I have chosen to use my own blog as a space to set my thoughts in line.

Here is the image that has gotten to me today:


Not so much the image has gotten to me, as this is our US Vice-President being sworn into ofice on Jan 20, 2021 on 2 Bibles (obviously cropped out of this picture), but rather the irresponsible use of Scripture taken out of context and set to do harm against others is what has really gotten to me. 

While I avoid the political debates, I will gladly engage in a hermeneutical excursus of Scripture. This isn't about Democrat or Republican, this is about the reverence and authority of God's Word that should be rightly handled in such a way as to edify the people of God and lead us into holy living through sanctification (i.e. what Kenneth Collins calls "holy love").

So, let's look at this verse, shall we?

The King James Version translates this as "And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:"

The New International Version says, "The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries."

Since this is a New Testament verse, it's a good idea for those responsible teachers of Scripture to at least see this as well:

καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφυροῦν καὶ κόκκινον, καὶ κεχρυσωμένη χρυσίῳ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα ποτήριον χρυσοῦν ἐν τῇ χειρὶ αὐτῆς γέμον βδελυγμάτων καὶ τὰ ἀκάθαρτα τῆς πορνείας αὐτῆς,

In Revelation chapter 17 one of the seven angels comes to show John the "punishment of the great prostitute" (17:1b)

Who is this prostitute mentioned here?

As the angel explains to John the meaning of this vision we see that the beast upon which this woman rides is the Roman empire, called Babylon the Great (see chapter 13). And this woman is sitting upon this beast.

And then this verse ends chapter 17, 

"The woman you saw is the great city that rules over the kings of the earth". 

"καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.”

πόλις = city

The word πόλις (pronounced polis) is the Greek word translated as a city where one lives or the inhabitants of a city (Strongs Concordance).

The woman (i.e. "prostitute") is NOT Kamala Harris. It is a metaphorical image of Rome. 

And for my Democratic friends who have posted that former President Donald Trump is the anti Christ, that is not biblically accurate either. I will be happy to post on that as well. 

Let's do better, and let's love one another as we anticipate the primary goal of the book of Revelation, and the culmination of our human existence:

Then I saw “a new heaven and a new earth,”for the first heaven and the first earth had passed away, and there was no longer any sea. 

I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.  

And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.  

He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” (Revelation 21:1-5)

Amen. Come Lord Jesus. (Revelation 21:20b)




Monday, January 18, 2021

The God who calls back (Notes from sermon on 1 Samuel 3:1-10)

 

Have you ever missed an important phone call? I know that if you’re under the age of 25 the answer to that is probably no, because you’ve always had one with you. But back in the old days, back when you had to be home to talk on the phone, back when you had to make sure nobody else was on the phone if you were expecting that important call, did you ever miss one?

 When I was younger we didn’t have Nerf Guns and thousands of nerf bullets, so me and my friends didn’t have Nerf wars. We did have BB gun wars though, which was kinda the same thing, we just used the whole neighborhood and you had to wear 4 shirts cause those little things hurt more than a nerf bullet. For a while this was a weekly war, in Town Acres subdivision. I would spend the night with Tyler, and we would make our battle plans and wait on the calls from the other teams to pick our time and set our rules. (Although the first rule of BB gun war is kinda like the first rule of Fight Club; there are no rules.)

Tyler had an older sister who was always on the phone when we were waiting on our call. And even though there was call waiting, that little beep=beep when another call was coming in, she would never switch over and check.

I remember pacing through the kitchen as this much older teenage girl would try to ignore these little boys wearing a half dozen t-shirts and sunglasses, you had to protect your eyes! Before Cory Heart ever sang it we were wearing our sunglasses at night in BB Gun War. And so we would usually have to result to something tacky, like telling her we found her diary and we were gonna read it, or telling her that her dad found the oregano in her bedroom and wanted to know what she was cooking.

Anything, so we didn’t miss the call.

 We have a whole story of Samuel’s life recorded for us in the Bible. His birth is described as miraculous, an unexpected only child for his mother and father, Hannah and Elkanah. Hannah had prayed for this son, and then she dedicated him back to God since he was given to her as a gift from God to begin with. 

And so Hannah took her young son Samuel to the tabernacle where the Priest lived, Eli. And Samuel was trained to maintain the house of God, keeping the candles lit, keeping the show bread in place, keeping the brass polished and the ark of the covenant secured.

But one night something happens when Samuel is about 12 years old.

God called.

Not by phone, but by speaking to Samuel. Maybe it’s in a dream where the boy hears the voice first. We have talked before of the ways in which God has come to people in dreams to speak to them. Maybe it is just in the still of the night, to borrow another song lyric, when other voices have stopped and other duties had been completed.

Let’s hear from the Lord now as we turn to His Word.


 Meanwhile, the boy Samuel served the Lord by assisting Eli. Now in those days messages from the Lord were very rare, and visions were quite uncommon.

2One night Eli, who was almost blind by now, had gone to bed. 3The lamp of God had not yet gone out, and Samuel was sleeping in the Tabernacle near the Ark of God. 4Suddenly the Lord called out, “Samuel!”
“Yes?” Samuel replied. “What is it?” 5He got up and ran to Eli. “Here I am. Did you call me?”
“I didn’t call you,” Eli replied. “Go back to bed.” So he did.
6Then the Lord called out again, “Samuel!”
Again Samuel got up and went to Eli. “Here I am. Did you call me?”
“I didn’t call you, my son,” Eli said. “Go back to bed.”
7Samuel did not yet know the Lord because he had never had a message from the Lord before. 8So the Lord called a third time, and once more Samuel got up and went to Eli. “Here I am. Did you call me?”
Then Eli realized it was the Lord who was calling the boy. 9So he said to Samuel, “Go and lie down again, and if someone calls again, say, ‘Speak, Lord, your servant is listening.’” So Samuel went back to bed.
10And the Lord came and called as before, “Samuel! Samuel!”
And Samuel replied, “Speak, your servant is listening.”

The book of Judges, which is the period right before 1 Samuel, is a roller coaster ride of spiritual discipline. Up and down and up and down. Following God and then following whoever else. Turning back to God and then falling away from God again. Repenting and sinning and sacrifices and war. Back and forth.

 I wonder if that is not a reflection of some of our spiritual lives today? A yo-yo kind of relationship with God will not allow us to hear a Word from the Lord, or see a vision of what God’s Kingdom desires on earth, as it is in heaven.

 Eli’s eyes were becoming weak, because he was getting older. But maybe there is a little theological hint in here too. I get it that as we get older our eyesight isn’t as good as it used to be. There is only so far out here that I can hold things now, my arms aren’t long enough to help my eyesight anymore. And although with age our physical eyesight might weaken, with age the wisdom and discernment of our spiritual sight should be more keen if we have been spending time with God.

 Eli is not only getting older, but Eli is missing what is happening around him. The nation is falling to pieces spiritually, his own two sons, Hophni and Phinehas, have been stealing sacrifices that people bring in, they’ve had prostitutes into the tent having sex right outside where the ark of the covenant is kept.

 It’s no wonder that the word of the Lord was rare in those days, it’s because even the ones who should be hearing from the Lord, the wise priest, the spiritual leaders of the nation, the ones with experience and discernment, they are not seeing clearly.

 They are weak.  And so God is going to bring His word to a young acolyte, just a boy whose been keeping the candles lit, rather than the old guard who has gotten complacent and is going blind. God is going to do a new thing and speak his word to someone who will actually listen.

APPLICATION: How’s your eyesight?

Are you seeing clearly a direction that God has for your life and for his world? Are you seeing others, really seeing them, and loving them, really loving them? Not to change them, but to simply love because that is what Jesus commanded you to do?

I was reading a book on the Gospel of John by Adam Hamilton and he said that if we are living in the light, and seeing clearly, then we will make all of our difficult decisions by asking one question, “What is the most loving thing to do in this moment?”

We see the world through the lens of the Gospel when we stay connected to the Words of God and allow this light and love to be our vision.

And so God called Samuel, but Samuel thought it was Eli.

 Back when Heather and I were first dating I had a hard time figuring out if it was Heather or Angie on the phone. They not only looked just a little bit alike when I first met them, they also sounded alike on the phone.

But that was only at first.

Once I got to know Heather, nobody else looked anything like her.

Once I knew Heather better nobody else sounded anything like her.

 But I had to spend time with her to know who she was. I had to spend time listening to her to know her voice. And in that spending time is when I fell in love. 

It’s the same in our relationship with God. It is God calling you, literally courting you, to invite you into a relationship with Him through Jesus death and resurrection which sanctified you, and now through the Holy Spirit living INTO you, guiding you, and speaking to you on behalf of the Father.

In John 10 Jesus says, “I am the good shepherd. And the sheep follow because they know the shepherd’s voice.”

But Samuel doesn’t know the difference in the voices yet.

When I hear Heather’s voice, I know it’s Heather’s voice, because I have spent decades listening to this voice and the words of love and affirmation that she has spoken.

To know the voice of who is calling, you have had to listen to the voice of who is calling.

 

Now, I know that when we get older sometimes our hearing starts to go a little bit too. And that’s natural for our physical hearing, but I believe this is just like the eyesight thing. As we get older our spiritual hearing should be better, we should hear God speaking to us with more clarity and regularity if we have spent decades listening to Him.

Verse 7-Now Samuel did not yet know the Lord. The word of the Lord had not yet been revealed to him.

Samuel had literally been living in the house of God. Samuel was sleeping in the same place as the ark of the covenant, the place we are told that the glory of God, called the Shekinah, dwelt on the mercy seat of this chest, in between the outstretched wings of the cheribum on top.

But see, there is a difference between the rituals of religion and a relationship with God.

There is a difference between believing IN God, and knowing God.

There is a difference between KNOWING what God has said, and HEARING what God is saying.

Even if God’s message is hard to hear. Because the message to Samuel was.

I’m not gonna get into WHAT God said to Samuel today, you can read that later this week.

But I do want to focus on HOW God called Samuel.

God calls Samuel, not once, not twice, but three times and Samuel missed the call every single time!

Aren’t you thankful that God calls you back!

Maybe you’ve missed some important calls in your life, but you don’t have to miss this call. God will keep on calling.

God will call you more often than the guy is calling about your expired car warranty.

God will not give up on you because today you are the one that God is seeking. You are the one that God is calling.

You are the one that God loves, that Jesus died for, and that the Holy Spirit is ready to descend INTO.

You are the beloved, You are the one whom God is pleased with.

And today I believe that God is calling YOUR name.

Verse 4, Verse 6, Verse 8 God is calling him by name, “Samuel!” But Samuel doesn’t know the voice, and thinks it’s Eli.

Or maybe, Samuel isn’t really expecting to hear from God. He’s just a boy. He’s never heard God speak before. The word of God has been rare in those days.

Maybe he just didn’t expect this.

Do you?

Do you expect to hear from God? Today?

I mean I know that there are certain times where we actively seek God. When we need an urgent prayer request answered, when we need direction for a decision, when we hit another crisis in our lives and we need God to get us out.

Or maybe even in the morning during our devotion and prayer over a cup of coffee, maybe then we might expect to hear a little something-somethin from God.

We expect miracles in those moments, but what about every other moment of our days?


Are we expecting to hear God speak when God speaks, or do we expect to hear God answer, when we ask?

Do we want God available when we summons him, or are we anticipating God to surprise us?


Samuel wasn’t expecting this, and neither was Eli.

Because Eli’s sight was going. He was living more in the darkness than he was living in the light.

But back in verse 3 also says that even though Eli could barely see that “the lamp of God had not yet gone out”. 

Yes it’s looking dark. Yes, the eyesight of many who should be seeing is dim. Yes the darkness seems to be covering the people and the nations are walking in deep darkness. But the light isn’t out yet.

There is a flicker on the flame. No matter how dark it gets.

The gospel of John begins that “the light shines in the darkness, and the darkness has not overcome it” and “the true light that gives light to everyone was coming into the world” (JOHN 1:5, 9).

That’s Jesus.

And it’s been dark for Eli, but the lamp of God has not gone out, and God is getting ready to speak a new word.

Maybe it’s been dark for you lately. Maybe your eyesight has dimmed and you just can’t see a vision of what God has in store for you. Maybe you haven’t been clearly hearing what God has to say to you. And that can be a concerning time in our lives, especially if we know the shepherd’s voice and the eyes of our heart have been opened to see the realities of the Kingdom of heaven. 

But I just want to encourage you if you have been in a dark time lately that the lamp of the Lord has not gone out on you yet. Even though it’s dark there is still a flame flickering.

Maybe you need to sit with a lit candle to remind you that the light is here. Maybe you need a reminder that the light of Christ has come INTO you so that you can shine His light THROUGH you and OUT of you.

Maybe the darker it has been getting around you is more of an invitation for the light in you to shine just a little bit brighter.

And maybe that doesn’t mean you need to do more, or pray more, or read more, or serve more. Maybe that means you need to be in the right position to hear your call.

See, Eli said “Just go back to bed, boy.”

God was calling Samuel, and Eli didn’t even know it. Because he wasn’t expecting it, especially with a 12 year old acolyte. Sometimes, maybe God calls the ones that we don’t expect.

God has been calling women throughout creation, Deborah, Ruth, Esther, Junia, Mary. But at some point the Church thought God said that women could not be called to pastoral ministry, based on an inaccurate reading of Scripture, I believe. And so it wasn’t until 1880 that Anna Howard Shaw was ordained as the first female Methodist clergy.

I sensed a call on my life when I was around 12 years old at a Baptist church revival but I was told by the preacher that I was not the one he was thinking about and to go back and sit down.

And it was just 4 years ago, that the first African American woman, the Rev. Sharma Lewis, was elected bishop in the SE Jurisdiction of our UMC. Bishop Lewis is serving in VA now.

I wonder if God is still calling those who we don’t expect.

But after the 3rd time Eli gets it.

V9 “So Eli told Samuel, “Go and lie down, and if he calls you say, “Speak, Lord, for your servant is listening”


Three times Samuel has said, “Here I am”. 3 times Samuel has gotten up. And 3 times Samuel has moved to another place. 3 times Samuel has sought the voice in another person.

 

The 4th time Samuel doesn’t say, Here I am. Isaiah said to the Lord, “Here I am, send me.” God isn’t going to send Samuel anywhere, so Samuel says, Speak, Lord. And then he listens.

 

But did you notice what he was doing?

V9- So Samuel went and lay down in his place.

He went back to bed, probably went back to sleep.

But he got positioned in his proper place. Maybe you’re not hearing from God because you’re not in the right place.

Samuel isn’t pouring over his prayer beads, he isn’t tearing the Torah, he isn’t wringing his hands because God called 3 times and he missed it.

He just gets back in his place.

Because if God has called you, He’s gonna call you back.

Maybe today you need the reminder to simply stay in your proper place and wait on a word from the Lord.

Maybe the call comes when we are at rest. When our minds are at ease and the peace of Christ that transcends all understanding is guarding our hearts and our minds in Jesus, our Lord. 

But when Samuel heard a word from the Lord his life got harder. Because the message was hard. It was still wrapped in God’s love, just like the message at Jesus’ baptism, but it was a message for a young leader that the old leaders weren’t in line with God’s plan, and a change was coming.

This year Jan 18 is the day our country celebrates in remembrance the birthday of Martin Luther King, Jr. Each year during this week I go back and read some of the book, “Why We Can’t Wait”

Dr King came from a family of preachers. His father, grandfather, great-grandfather, brother, and uncle were all preachers. And when he became the pastor at Dexter Avenue Baptist Church in Birmingham, Alabama he was only 27 years old. Full of ideas and motivating sermons to preach Christ and lead people to Jesus.

But then December 1, 1955 a 42-year old black woman named Rosa refused to go to the back of a bus, and Dr. King emerged as the pivotal leader of the Civil Rights movement.

It didn’t take long for the threats and hate and violence to come from the white people in Birmingham, and across the country toward Dr. King and his family.

 

And in some places, even today, that still hasn’t ended.

 

A founding principle of Methodism in England was the abolition of the slave trade, and yet in 1955 there were Methodists divided on both sides of this issue. It wasn’t a new battle, in 1844 the Methodist Church split into the MECS and the MECN over if it was OK to own slaves or not. And we are still divided over who God would call, and if the Church will recognize and validate that call and their response.

Over the course of his pastoral career Dr. King was arrested and put in jail 29 times for peacefully trying to get all people to see that all people are created in the image of God and that Jesus died for all these people, red, yellow, black and white. All precious in His sight.

Early on in this war the Kings had gotten a call about midnight, nothing new with this one either. Just another white man with this message, “We’re tired of you, and if you aren’t out of this town in three days, we’re going to blow your brains out and blow up your house.”

Dr. King prayed aloud that night. He wrote that he heard a voice calling him by name.

Sound familiar?

And the voice said “stand up for righteousness, justice, and truth; and the Lord will be with you”.

His life from that moment on is a testimony to his response to that prayer. But it wasn’t easy. In fact, it was much, much harder.

But so was Samuel’s. So was Jonah’s. So was Moses. So was Peter, and Paul, and John.

And so was mine. And perhaps, so has been yours.

Harder, in some ways, yes. But worth it!!

Worth it because this is real life, an abundant grace filled life of love that seeks justice, loves mercy, and walks humbly with our God.

A life of feeding the hungry, clothing the naked, visiting the sick because in them we see a glimpse of Christ.

A life of making disciples of Jesus Christ for the transformation of the world and baptizing them in the name of  The Father, The Son, and the Holy Spirit.

What would we hear if we really listened for God’s voice?

Today I invite you into a time of silent prayer and reflection. Use these next 5 minutes and say, “Speak Lord, your servant is listening”.

 

And then be still and listen.