Wednesday, December 31, 2025

We are all both Wheaty and Chaffy

 I am beginning another round of reading through the Bible in the new year. I had planned on a slower pace this year, a chapter of the New Testament a day, to read only the New Testament in a year. I have been in a process of reading the Psalms monthly for a few years, so this seemed like a good start to 2026. But as I began in Matthew and finally got past the geneology of names in chapter 1, I read chapter 2 since I was going to be preaching on that on Sunday, and then read chapter 3. 

And I was struck by a memory. 

John told the crowds he was baptizing that Jesus was coming, and went on to say "His winnowing fork is in his hand, adn he will clear the threshing floor, gathering wheat into the barn and burning up chaff with an unquenchable fire" (Matthew 3:12)

Whew. That's quite an image of the Prince of Prince, the long awaited Messiah, the proclomation of the Good News in Logos, God in human flesh. 

I know I heard that verses growing up in churches, even though I can't remember exactly when. But the image was clear, and so was the question from the preacher, "Are you wheat, or are you chaff?" Because that seems to be the point John is making, right? The wheat go into the barn. The chaff get burned up. The wheat go heaven. The chaff burn in hell. Forever. 

I always wanted to be wheat, but it was always confusing to me.

Thankfully I became part of a denomination when I was in late 20's that encouraged questions, and I had teachers, preachers, mentors, commentators, writers, and an educational system that helped me along the way. 

Now as I read that verse it's a comforting image, because I have some historical context to place the image in. It's not about a turn or burn warning. Even though John was big on his warnings and never missed an opportunity just in the few passages we have of him to say exactly what needed to be said. It's not a "If you die tonight where will you spend eternity? In the barn? Or in the burning hell?"

So, if you've ever struggled with a passage like this being part of the Good News of Jesus Christ and refelcting the agape love of God, let me offer another thought. 

First, context. John was speaking to first century agriculturally dominant lower social class people overall. There were always some religious leaders (considered more upper class socially) and some soldiers who came to hear him, but overall the message was to the common person of the day, which was almost everyone. And being an agricultural community, they knew wheat. 


Chaff is the dry lightweight outer husks that cover and protect the wheat until it is mature. A winnowing fork, or sickle, was used to cut down all the wheat where it was taken to a threshing floor for the threshing process, which removed the chaff from the grain. The chaff had served it's purpose, it protected the grain as it was growing, but chaff is inedible and has to be removed so that the grain can be used for its purpose. The chaff would have been burned outside the city walls (this gets into some other things Jesus said about Gehenna and burning).

Chaff and Wheat, in a spirutual sense, is not about two seperate groups of people, some going to heavenly barn and others going to the burning hell. It's about all of us. We all have wheat and chaff. We have the good wheat in us that is growing and maturing through our faith. And we all have chaff, those things, desires, sins, that need to be removed and taken away and burned up. And remember "burning fire" also meant purification in many stories of the Bible, not annihilation. 

God did not divide the world into wheat people and chaff people. But through the realities of our human exostence we are wheat people who have been comvered in chaff. And maybe in some ways that chaff protected us at times in the past. But now, through faith in Christ, that chaff can be removed, discarded, and done away with. Every heart is a harvest for Jesus, and God's grace is committed to purify, save, and restore what God has given. 



Sunday, January 12, 2025

One Thing I Know

 

We are an information overloaded society. We are constantly bombarded with news, events, stories, and opinions. Occasionally, there are even some real facts in all that info. We are hungry for knowledge, to know what really happened, what was really said, and then we are told why that is important and should matter to us and how we should feel about it. 

Information and knowledge is important. Francis Bacon wrote that "knowledge is power", meaning that a knowledgeable well-informed people would be able to make good, just, and right decisions. I agree with that completely. One of my favorite quotes about knowledge is from Maya Angelou, "Do the best you can until you know better. Then when you know better, do better."

The problem is of course, we simply don't know what we don't know. Perhaps that in itself really isn't the problem, maybe the real issue is when we speak of things we don't know enough about as if we do, and then pass this off as truth. 

In the 8th chapter of John, Jesus heals a man who was blind from birth. This was one of Jesus' many Sabbath healings that got him in hot water with the Pharisees and Jewish leaders because, according to their religious knowledge, Jesus broke a commandment because He could have healed on one of the other 6 days. This type of over zealous religiosity might sound strange to us today, but it was a very big deal in Jesus' day. There were rules that were understood, and to be a good person of faith you had to follow the rules. 
Jesus did not come to do away with all those regulations, but rather to offer himself as the fulfillment of them. But, sometimes people got stuck where they were and with what they knew. And sometimes, so do people today. 

The man that Jesus healed didn't have all the answers about why he was healed and who healed him, but rather he offered these simple, but profound words, to the religious leaders who thought they had all the knowledge,

"One thing I do know, that though I was blind, now I see" (John 8:25b)

He didn't have all the answers, but he did know one thing, and that one thing is what Jesus had done for him personally. John Newton, an 18th century slave trader turned clergy person certainly knew that for himself as well when he penned one of the most beloved hymns of Christendom which included these words: 

"Amazing grace, how sweet the sound
That saved a wretch like me
I once was lost, but now I'm found
Was blind, but now I see"

Newton's life was changed by God's grace and forgiveness. But also his heart and mind were changed as well, which resulted in changed actions. He knew better, so he was seeking to do better. 
But 100 years later the Methodist Church split in 1844 over the issue if a Bishop could own slaves inherited through marriage, resulting in the Methodist Episcopal Church North (which opposed slavery), and the Methodist Episcopal Church South (who understood slavery as their as their God-given right). 
It is hard for me imagine today how this happened. But when I look at the world around us, it's not so distant of an event. And in 1877 the Methodist Church reunited and offered a solid and long standing opposition to any form of slavery, discrimination, hate, or abuse of humanity. Some people even changed their mind on slavery, because God had changed their heart. They didn't have all the answers, they just got to a place where they knew better, so they tried to do better. 
I am not saying racism does not still exist in the UMC, it does. As it does in all parts of our society, but recognizing this, admitting the sin of this, and then seeking to do better, is how we move forward. 

And that man that Jesus healed, well he was run out of the Temple (verse 34), a modern day equivalent of excommunication, or being kicked out of the Church. Again, hard to imagine isn't it? That the place that should be the most open to all created rules on who was in and who was out. 

I love talking theology with other people. I love it because it engages and stimulates my mind, and I love it  because I always learn something if I am open enough to listen. And sometimes, I even change my mind. 
The book I am reading right now was written by a retired Duke professor and his son, entitled "The Widening of God's Mercy: Sexuality Within the Biblical Narrative". (https://www.amazon.com/Widening-Gods-Mercy-Sexuality-Biblical/dp/0300273428)
The father, Richard Hayes, was most notable for his 1996 book, "The Moral Vision of the New Testament". From 1996 to 2023 his mind had been changed on some topics, even ones which he had previously taught on, wrote about, and held as core Christian principles. His mind had been changed because his heart had been changed and so his actions changed as well. 
I believe I am enjoying the book so much because I can relate, God has changed my heart, my mind, and my actions about several things as well in my life. And knowing better, I am seeking to do better now. 


Even though the healed blind man was run out of the Temple, when he encountered Jesus again he simply said "Lord, I believe". And then he worshipped Jesus (John 8:38)
We don't have all the answers here at Gate City United Methodist Church, but we do know one thing, and that is what Christ has done for us. And that is what we have to share with a world so desperately needing the hope and light that Jesus offers, and that which He has called us to be bearers of.
And sometimes, we even have to change our mind when God changes our heart because, like the man in John chapter 8, one thing we do know-





Amazing grace, how sweet the sound
That saved a wretch like me
I once was lost, but now I'm found
Was blind, but now I see
'Twas grace that taught my heart to fear
And grace my fears relieved
How precious did that grace appear
The hour I first believed
Through many dangers, toils, and snares
We have already come
'Twas grace that brought us safe thus far
And grace will lead us home
When we've been there ten thousand years
Bright shining as the sun
We've no less days to sing God's praise
Than when we've first begun
Than when we've first begun
(https://hymnary.org/text/amazing_grace_how_sweet_the_sound)


Grace & Peace, 
Michael