Monday, January 20, 2020

You are Kind. You are smart. You are important.


“You is kind. You is smart. You is important.”
Those words are spoken by a woman to a child in the movie, The Help. I don’t normally recommend movies, but this is one that I think everyone should see. What I find interesting, and applicable, is that this scene carries on throughout the movie. Those six words were repeated to this little girl as she grew up, and helped shape her understanding of herself as she moved into adulthood. I think this important because throughout your life you will have voices speaking to you, telling you who you are. And when those voices do not match up with the truth of God’s Word, then you know they are a lie. But to know the difference, you must know what God says about you, so that you can discern the truth from the lies. It also helps if you listen regularly to God, so that you can begin to know the sound of His voice amongst all the other voices throughout life (see what Jesus had to say about this in John 10:27-29).
Coming to know and understand who you are “in” Christ is a lifelong process. It takes that time to know that you are loved. You are redeemed. You are forgiven. You are an heir. You are invited into relationship with God. You are a new creation.
One of my favorite pictures of who we are is found in 1 Corinthians 12:27, where the apostle Paul writes, “Now you are the body of Christ, and each one of you is part of it”. I love this because this is a reminder that while we find our identity “in” Christ, we find our purpose, “in” the body, among other people. Not in isolation. Not alone. But in community.
Take some time to read this section of 1 Corinthians this week (1 Corinthians 12:12-27 and Ephesians 4:1-6 both refer to this metaphor of the “church”, the gathered together community of believers, as a “body”). I have been thinking about this a lot lately, this body metaphor. We are all connected. We are all part of something bigger than ourselves, or the building where we worship on Sunday mornings, or even the denomination that we are part of. The body is not the Body of the United Methodists, or the Body of the Baptists, or the Body of the Presbyterians, or the Body of the Catholics, or anything else. It is the Body of…Christ!
And YOU are part of this, and so am I. And we have work to do, together. Because it’s not about the foot, or the hand, or the eye, or the mouth, or the thyroid, or the fingernail, or the arm pit hair. These are all parts of the body, and every part is important. Every part is needed.
And the Body only functions if each part does its job to benefit the body. That’s why Paul said if one part of the body suffers, then the whole body suffers. If you’ve ever broken a bone, then you know that break affects all the rest of your body. If your toe is broken, the rest of your foot doesn’t say, “well, it’s just a toe. It’s not that big of deal, it doesn’t’ affect me because I’ve got four more”. No! A broken toe hurts all the way up to the top of your head, because if one part suffers the whole body suffers. And that’s the point Paul was making for us all as Christians, that if any one part is suffering, then we all suffer together. And if any one part rejoices, then we all rejoice and celebrate together.
Because we are all connected. Not by denominational standards or social constructs. We are connected because Jesus is the head of the Body and we are all members of it with a job to do. You are invaluable to the Body because God made you to be part of it, to be in community with other parts, and to do a job for the overall well-being of the Body. Maybe your job is visible, like the foot, or the mouth, or maybe your job is not as noticeable on the surface, like the thyroid, or the uvula. But every part is important, because every part is created by God with a plan and a purpose. Every part is a unique and every member is a loved child of God.
            And that’s who you are.
            You are kind. You are smart. You are important.

Monday, January 6, 2020

Jesus in the Middle


              Last week was Epiphany Sunday. And in the churches I serve this is a day that, in part, we remember the journey of the magi’s quest to search for the Christ-child, the One born “King of the Jews”. The story is told in the second chapter of Matthew’s gospel, and is as familiar to us as the shepherds and the manger as part of Jesus’ birth.
            And yet the magi would have arrived a year or two after Jesus was born, so Jesus was toddler at the time these Gentile gift-bearers arrived at the house in Bethlehem. And yet most all of our modern nativity sets include these three men, even though Matthew never says how many magi there were, just that three of the gifts that they brought included gold, frankincense, and myrrh. I don’t say this to crush your Christmas image of shepherds and wise men hanging out in the stable while the little drummer played his drum and cattle lowed and baby Jesus slept quietly under the star lit sky.
            In fact, I love the image of shepherds and magi together in the same place. Even though perhaps that’s not historically accurate, I believe it is theologically accurate.
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                                                     (Image Photo by Minr Alawi)                                                                                         
           On the one side are the shepherds. They were probably Jewish born men who worked a hard job and weren’t exactly the socially accepted. They spent their days and nights in the fields, caring for sheep. And also selecting sheep to be taken to the priests to be examined for defects and blemishes. The perfect sheep were used in the sacrifices. So these Jewish men knew about sheep, and sheep “without spot or blemish”, and sacrifices, and about what being a “good shepherd” looed like in day-in day-out life.
            And on the other side are the magi. These men are not Jewish, which means they are what the Bible refers to as “gentiles”, which is basically anyone who is not Jewish born or a Jewish convert (proselyte). They come from somewhere around Persia and travelled hundreds and hundreds of miles over a period of months because of “star” they saw that they believed heralded the birth of a Jewish king. The word that Matthew uses to refer to these men, “magi”, is where we get our English word “magician” from. And as cool as David Copperfield and Criss Angel are to watch on TV, the Bible never refers to magicians in a positive light. These men are not worshippers of the One True God by birth or by confirmation. They knew about the Scriptures that foretold of this coming Messiah, and the prophecy that a unique star would herald his birth, and so when they saw something unique and out of the ordinary, they followed it.
           The shepherds were told by angels. The magi were told by a star. And both groups made their journey to Jesus.
           On one side shepherds, and on the other side magi. On one side Jewish blue collar economically poor sheepherders. On the other side horoscope reading-star gazing gentile alchemists. And in the middle, Jesus.
         That’s why I love the nativity. All of the unique diversity there. All these people coming from different backgrounds are there. And the One who brings both sides together, the One who bridges the gap between them and proves that what they have in common is greater than any differences that they have, is Jesus.
        And if this is true of shepherds and magi in 1st century Israel, I wonder could this still be true for us today as well? As we continue our journey to Jesus, perhaps it is in seeing Jesus in the middle of all things, then we might then see the wide variety of others who have been journeying to Him as well.
      

Saturday, January 4, 2020

Nothing Has Changed--a Pastoral Letter from Michael on the State of the Church before General Conference 2020

Apparently our United Methodist Church is in the news alot lately. That's not unusual. When disaster strikes an area in the forms of hurricanes, tornadoes, or flooding it is UMCOR (United Methodist Committee on Relief) that is one of the first responders on the ground to be offering help and hope to those affected. When there is a crisis in a small town or a big city it is United Methodist pastors and laity who are among the first to reach out and offer support. When there are tough issues to be addressed with love and compassion, it is the members of United Methodist Churches around the world who step and do what needs to be done.

I love my church.

But our latest stints on national and local news channels are not for any of these wonderful things. It is not for our unity, it is our division. I would like to thank my youngest daughter's boyfriend for letting me know about this CNN article:
https://www.cnn.com/2020/01/03/us/united-methodist-church-split-proposal/index.html
And there are more like this, just Google "UMC split".

Since there has been a resurgance lately on this topic of the UMC splitting up, or dissolving completely, all because of our seeming dis-unity on this one topic, I felt the need to offer my input on this as your pastor.

Nothing has changed.
Let me say that again, nothing has changed.

Yes, our General Conference meets this coming May (for more info on what "General Conference" is read this: https://www.umc.org/en/content/general-conference). And in that meeting the delegates from around the world will once again discuss and vote on the United Methodist Church stance on homosexuality, same sex weddings in UM church buildings, and the ordination of gay clergy candidates, just as has been topics of General Conference every 4 years since 1972.

Our current stance is that same sex weddings can not be conducted in our churches or officiated by UM clergy, and that gay persons can not be appointed as UM pastors. For a full statement on the United Methodist Church doctrinal position from our Book of Discipline read this: https://www.umc.org/en/content/what-is-the-denominations-position-on-homosexuality

There are several different petitions that will be presented to the delgates of General Conference to vote on this May, and most of them involve some sort of split in the church. While this breaks my heart, I am beginning to understand. I know pastors and laity whom I love who support the full inclusion of all LGBTQ+ peoples in the life of the church. I know these people love Jesus and love the Church. And I know pastors and laity who I love and believe that homosexuality is not God's plan for his creation and believe that tehe current doctrinal statement of the church in this regard is accurate and biblical truth. I know these people love Jesus and love the Church.

And yet there is a divide among us. I have been OK with this for years. There are plenty of things we all don't completly agree on as United Methodist Christians.
What happens at the moment of death? I know some UM's who believe that immediately at death you are either in heaven or hell. I know some UM's who believe that you sleep until Jesus returns.
Or what about the "rapture"? I know some UM's who believe that one day some people will vanish from this earth, being taken on to heaven while there will be others who will be "left behind". I know other UM's who believe that to be "taken" is a bad thing, and to be "left" is actually good, since the context of this passage is Jesus talking about the flood in the days of Noah.
My point is that there are many important things that we disagree on, yet we have remained "United".

In May at General Conference is it possible that the decision of the voting delegates will be to seperate in some way. And at this point maybe that wouldn't be so awful. Months ago I would have said we should stay together at all cost. But if the cost is our Christian witness, if the cost is that we are spending millions of dollars on this one topic at the expense of being the Church in the world offering hope and reconciliation to those in need, then the cost might be too high.

But here's what I know for sure today:
Nothing has changed.
Let me say that again, nothing has changed!

We are still the United Methodist Church. Sure, there might be a vote to split in May. There might be a vote to dissolve in May. There might be a vote to remain the same in May. Jesus might even come back before May 2020 and all this won't even matter!!

But if He doesn't, and if we come into General Conference 2020 and votes are imminent, then my prayer is that we vote in love, and that we vote in truth. And if we must part ways (and even Paul and Barnabus felt they could reach more people if they split up--https://www.biblegateway.com/passage/?search=Acts+15%3A36-41&version=NIV) then we do so graciously and know that we will be spending eternity together.

If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.- Romans 10:9

Telford United Methodist Church and Asbury United Methodist Church will have meetings scheduled after General Conference takes place, and before our Holston Annual Conference in June. I will help keep you up to date on what is happening, and offer space for you to share your thoughts as well. 

But until then I would like to remind you of one thing:
Nothing has changed.
Let me say that again, nothing has changed!

And let me leave you with this, one of my favorite passages of Scripture:

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Grace & Peace,
Pastor Michael